In Sefer HaYashar, Perek 25, it lists the grandsons of Avraham and Keturah. However, in Tanakh (Chayei Sarah and Divrei HaYamim), it specifically choses to only tell us the names of Yokshan and Midian's children. Why does the Torah only choose the children of Yokshan and Midian if any of Keturah's grandchildren? To clarify, I am looking for reasons as to why Yokshan and Midian are so special that their sons are mentioned by the Torah as apposed to the others.
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