In a group of two women and one man (or one woman and two men), why can they not have a zimun together?
Is it because of different levels of obligation in bentching? If so, why is a woman less-obligated (differently-obligated?) to bentch?
What other reasons have been given for this rule, which as far as I know is universally held and stems from the Mishna (Brachot 7:2)?
Closely related: Woman and Zimun: What is the requirement?
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