Thursday, March 21, 2019

marriage - How do those rabbis opposed to the RCA ("Rabbi Willig's") prenup feel about the Nachlas Shiva document?



Many American rabbis will refuse to perform a wedding unless the couple has a specialized prenup regarding halachic divorce. This is known as "The RCA prenup" or "Rabbi Willig's prenup." From what I understand, its mechanism is almost identical to one found in a document in Nachlas Shiva, from ~350 years ago. Here's the quote from Nachlas Shiva (Shtaros, Siman 9):



ואם ח”ו שיעשה כמר פלוני הנ”ל לזוגתו מרת פלונית איזו דברים שאינה יכולה לסבול וצריכה לבית דין, אז תיכף ומיד יתן לה עשרה זהובים לפיזור מזונות. וכן יתן לה כל חודש וחודש משך ימי הקטט. וכל בגדיה ותכשיטיה השייכים לגופה. וירד עמה בדיני ישראל לבית דין שלהם, תוך שני שבועות אחר בקשתו ממנו, ועל פיהם יעמוד כל ריב וכל נגע.


Should, G-d forbid, Mr. so-and-so do anything that his wife, Mrs. so-and-so, cannot bear, and they shall need a rabbinic court, immediately he must provide her with ten gold coins for her support, and continue to do so monthly for the duration of the conflict ... The husband shall deal with a Jewish court following Jewish law, within two weeks of his wife's request to do so; this court shall have final say.



Yet I've heard that some rabbis are halachically opposed to today's prenup because they feel it's a problem of "get me'useh" (a Jewish divorce can be invalidated if it was done under duress, in some circumstances; here the duress would be the ongoing payments of support). Do they disagree with the above Nachlas Shiva text, or draw some distinction between it and the contemporary case?



Answer



Rav Asher Weiss writes in his approbation of the RCA Prenup about supporting the RCA Prenup from the Nachlas Shiva document:



לענ"ד אין זה ענין לני"ד דנראה לכאורה דתקנה זו עיקרה ויסודה באמת להבטיח את קיום האשה והספקת מזונותיה, ולא כאמצעי לאלץ את הבעל לגרש את אשתו, וא"כ אין מזה ראיה לנידון דידן.‏

In my humble opinion this is not related to our case for it seems that this enactment's fundamental purpose is really to guarantee the well-being of the woman and the distribution to her of her food, and not as a medium to force the husband to divorce his wife, and if so there is no proof to our case.



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