This question is a followup to these comments
When the Shulchan Aruch brings two opinions as to what the halacha in a given situation is, the first is brought without a name, and the second is brought as a "yesh (omrim, osrim, matirim)," and does not specify which opinion he prefers (like by writing ונראין דבריהם or וכן נוהגין or some similar wording), which opinion should be followed?
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