number - Is there a list of Mitzvot and their corresponding body parts?

The Talmud (Makkot 23B)and the Zohar (1:170B - unverified English translation here) say that the 248 positive commandments correspond to the 248 limbs of the human body. (The Mishna (Ohalot 1:8) lists the 248 Halachic limbs). The Talmud also says that the 365 Negative commandments correspond to the days of the year.

The Zohar adds that the 365 negative commandments also correspond to the 365 sinews in the human body (See Yonatan Ben Uziel Bereshit 1:27), and connects them to the days of the year.

R' Chaim Vital, in Shaar HaKavanot (Shaar 1, Part 1) says that "Each of the 248 spiritual limbs gets its nourishment from a particular mitzvah that corresponds to that limb. When a person fails to perform that particular mitzvah, the corresponding limb will lack its proper nourishment..." (translation from here)

Is there any source which tells us which limb (and/or sinew) each Mitzvah corresponds to?

As an example, the Zohar referenced above (1:170B), connects Gid Hanasheh (sciatic nerve), one of the 365 sinews, to the prohibition of eating on Tisha B'av.

Answer

There is a little known Chassidic text published in 1834 entitled Pri Yitzchak that details all 613 Mitzvot and the corresponding limbs for positive mitzvot and 365 Gidim for negative commandments. It has not been translated from the Hebrew. It is a very sophisticated work.

He uses the list of halachic limbs listed in the Mishna, and uses the Rambam's list of the 613 Mitzvot.

The Sefer was written by R' Yitzchak ben R' Tzvi Hersh, the Rav of the city of Shkod(?) and published by his son, Shabtai Sheptel, some years after his passing.

The first 40 pages are available for free online, thanks to Otzar Hachachma (The other 20 are also available, but must be paid for).

In the introduction, R' Yitzchak lays out the guidelines he used to develop this work. At the end of the introduction he says that while some of the Mitzvot and their corresponding limbs were found in various Sefarim, the majority of them were not. He decided which Mitzvot corresponded to which limbs, and as such, the list should not be considered definitive. The intent of the Sefer is to be used as a memory aid, increase the readers love and fear of G-d, and so the reader can realize how the soul of the Jewish people is connected to the whole Torah.