Consider various statements in the Gemara such as:
והלכתא כוותיה דאביי ביע"ל קג"ם
The Halacha follows Abaye in Ya'al Kegam
הלכתא כרב נחמן בדיני
The Halacha follows Rav Nachman by monetary issues
Or ones in the Rishonim such as:
הלכה כבתראי
The halacha follows later authorities
כל היכא דפליגי רב אחא ורבינא הלכה כדברי המיקל
Wherever Rav Acha and Ravina argue, the halacha follows the more lenient opinion
Where do these principles (and others like them) come from? Seemingly they're completely arbitrary, which is very unlike Gemara to do. How were these conclusions reached?
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