As far as I know mitzvot such as eating marror or saying hallel at the Pesach seder are only rabbinic (the marror was biblical previously but I am told that is no longer so). If this is the case and if it is the case that the second day of Pesach is treated as a yom tov (in the diaspora) because of a safek (doubt) and furthermore if we apply the principle of 'safek d'rabbanan l'kulah' - why then do we make blessings on the mitzvot at the seder which are rabbinic?
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