Why is Moshe name not mentioned in parshas Tetzaveh?
Answer
Me'or Einayim points out that Tetzaveh is (nearly) always read immediately before or after the seventh of Adar, which is Moshe's (birthday and) yahrtzeit. So his name is missing from this parshah specifically, in mourning for our loss.
On a more positive note, there is a long talk by the Lubavitcher Rebbe zt"l (Likkutei Sichos, vol. 21, pp. 173ff; adapted into English at Chabad.org) in which he points out that in a sense Moshe is present even more in this parshah than usual. Its very first word, ואתה, "and you," expresses his existence even more strongly than the use of his name.
He then goes on to explain what Moshe was trying to accomplish with his "threat." He was demanding that G-d be willing to re-establish His relationship with the Jewish People on an essential level that transcends Torah, and that if He wouldn't be willing to do so, then Moshe was prepared to forfeit his place in the Torah in favor of retaining his connection with his people. Thus,
Tetzaveh stands as an eternal tribute to Moses. It is the Torah’s own testimony to Moses’ greatness in relinquishing everything—including his bond with Torah—in order to preserve his bond with his people and restore them to their G-d.
No comments:
Post a Comment