If someone who usually pronounces the letter "ת" without a dagesh as "sav" is leining Torah, and he accidentally says "tav" in a place where he would normally say "sav", should the gabbai correct him?
Does it make a difference whether the word with the "ת" replaced by a "ט" means something totally different? Perhaps that doesn't even make a difference at all because by saying "tav" instead of "sav," the leiner indicates that he thinks that the letter is different from what it actually is.
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