To me it is clear that if (G-d forbid) a person is sick to the point that it will kill them, or that (G-d forbid) they will get their wife sick, there's obviously no obligation to please their wife (fulfill the requirement of ona). If the doctor tells them not to, also it is clear to me that they are not obligated to (and maybe obligated not to).
So that raises the questions:
- Minimally how sick should one be for that obligation to be nullified?
- What about extended illnesses (e.g., G-d forbid, a broken hip or leukemia)?
Answer
The Shulchan Aruch discusses this issue (Even HaEzer 76).
In Seif 3, he comments regarding the standard onot as fixed by profession:
בד"א, במי שגופו בריא ויכול לקיים העונה הקצובה לו, אבל מי שאינו בריא אינו חייב אלא לפי מה שאומדין אותו שיכול לקיים.
In what situation do [the above times] apply? For someone who's body is healthy and is able to perform his set onah. But for someone who is not healthy, he is only obligated according to what he is evaluated to be able to perform.
But note that in Seif 11 he writes:
ואם חלה או תשש כחו ואינו יכול לבעול, ימתין ששה חדשים עד שיבריא, שאין לך עונה גדולה מזו, אחר כך, או יטול ממנה רשות או יוציא ויתן כתובה
And if he became sick or weak and he is unable to perform his onah requiremnets, he can wait up to six months to get better, for that is the longest standard onah [that of a sailor]; then, he must either ask her permission to delay further [which is in general permissable] or he must divorce her and pay her ketubah.
So in summary, one may delay his onah requirements due to illness up to six months. If he still is too sick, then his wife may grant him more time or sue for divorce.
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